Coming of the King

 Though he was in the form of God,

he did not count equality with God

a thing to be grasped,

but he emptied himself

by taking the form of a servant,

being born in the likeness of men.

And being found in human form,

he humbled himself

by becoming obedient

to the point of death,

even death on a cross.

Therefore God has highly exalted him

and bestowed on him the name

that is above every name,

so that at the name of Jesus

every knee should bow,

in heaven and on earth and under the earth,

and every tongue confess

that Jesus Christ is Lord,

to the glory of God the Father.

(from Paul’s letter to the church in Philippi)

For many people, the Christmas season evokes so many warm memories of family and tradition. Even people who are hard and cynical sometimes become soft and tender at the thought of fond Christmas memories. Christmas traditions invite us to go back to the wonder of childhood, and we revel in those memories.

But not all people feel this way about Christmas. For some people, the Christmas season brings back sharp and painful memories. So even the thought of carols and the feasts and time with loved ones only opens up old wounds. They may not say it out loud because they don’t want to spoil the mood for everyone else, but it’s “Bah, humbug!” under their breath. Their pain is too deep.

For many other people, Christmas is bittersweet. Along with the warm and cheerful sentiments of the season, Christmas is also a painful reminder of loved ones who are gone from this world and will never again be part of those warm family scenes. And for those people, especially soon after they are bereaved, it is inconceivable that they could ever reconstitute the joy they once knew at Christmas.

But what if Christmas isn’t actually about nostalgia? What if there’s something even richer and deeper in the story of the birth of the Christ Child?

When Paul wrote to the church in Philippi about the coming of Christ, he didn’t speak in nostalgic and sentimental terms. He struck a stirring, triumphant note, singing not only about Christ’s first coming as a baby but also about his ultimate victory and glory.

Scholars think that his soaring rhetoric in his letter (Phil 2:5-11) was actually a well-known Christian hymn. When he quotes these lovely words about Christ’s humility in becoming a man and submitting himself to death, and when he trumpets the news of his glorious triumph over death in his Resurrection from the dead, Paul is singing.

In God’s invasion of human history, Paul wants us to see not just His gracious humility but also his glorious triumph over the powers of death and hell.

In other words, the Good News about Jesus is not that we will win the victory over sin. The Good News is not that we will overcome because of our virtue. It is not about how we will ultimately triumph because of the depth of our purity or even our good intentions.

The Good News is not about our victory at all; it is about how Jesus has already won the victory.

This is Good News that makes the birth of our triumphant Savior a cause for celebration, even when we are in pain, even when we are sad.

We can celebrate because we know that in our long battle with sin and death, the final outcome is no longer in question.

The King has triumphed. 

Persevere. Paul Pyle Discipleship Pastor

(There will be no Discipleship Weekly post for the next two weeks. Have a blessed Christmas, and we’ll see you in the New Year.)